We are home to news on Cameroon and the CEMAC region. We are dedicated to honest and reliable reporting. We are the voice of the Cameroonian people and their fight for freedom and democracy at a time when the Yaoundé government is silencing dissent and suppressing democratic voices.
The book is expected to be available towards the end of September 2026. Until then, I invite readers, policymakers, diplomats, scholars, members of the diaspora, friends of Southern Cameroons, Africans, Americans, Europeans, and all those interested in negotiation, diplomacy, statecraft, development, productive sovereignty, the Gulf of Guinea, and the future of U.S.–Africa relations to follow
As Amazon associate this site earns from qualifying purchases Shop from Amazon on special condition https://www.amazon.com/events/labordaysale?&linkCode=ll2&tag=njokings-20&linkId=e9dcee209535c7a804ec6b46623068c4&language=en_US&ref_=as_li_ss_tl As Amazon associate this site earns from qualifying purchases Shop from Amazon on special conditions https://www.amazon.com/events/labordaysale?&linkCode=ll2&tag=njokings-20&linkId=e9dcee209535c7a804ec6b46623068c4&language=en_US&ref_=as_li_ss_tl 73 Share Facebook 0 Share WhatsApp
Britain knows how to build a constitutional peace. Northern Ireland proves it. The failure to pursue comparable political imagination in Southern Cameroons is therefore not a failure of knowledge. It is a decision that British interests are better protected by managing the conflict than by confronting its foundation. By Ali Dan IsmaelEditor-in-chief The Independentist News
The African continent must preserve its medicinal heritage, document the knowledge of its communities and retain ownership of the productive sources from which future treatments may emerge. It should reject remedies demonstrated to be harmful or useless, but it must not permit outsiders to declare the entire inheritance worthless and later commercialize selected portions under
Southern Cameroonians contributed to Britain’s wartime survival. A Spitfire carried the name “Cameroons Province.” Britain won the war but emerged financially exhausted. It later terminated its trusteeship over Southern Cameroons while British commercial interests remained. Decades later, Margaret Thatcher told President Paul Biya that Britain, having withdrawn from the stage after independence, wanted to return.
Peace, Productive Sovereignty, and the Opportunity for a New U.S.–African PartnershipA Strategic Companion to Ambazonia 2050 & Beyond By Martin S. Mungwa, PhD, Fellow ASCE As Amazon associate this site earns from qualifying purchases Get your back to school needs from Amazon https://www.amazon.com/s?k=back+to+school+needs&crid=2ZZNWIW3J3S1B&sprefix=%2Caps%2C427&linkCode=ll2&tag=njokings-20&linkId=bde32db8c21a38234951bdaa7711372b&language=en_US&ref_=as_li_ss_tl Why should America care about Southern Cameroons? Because the future of the
The central question cannot permanently be: How do we reconcile North West and South West? A more fundamental democratic question is: What political future do the people of the Former British Southern Cameroons choose for themselves? Different people may answer differently. That is precisely why a democratic and Internationally credible political process matters. The restoration
Ambazonia is the project. Freedom is the objective. Responsible sovereignty is the destination. And if the day comes for genuine third-party-mediated negotiations, those entering the room should understand what is being contested and what must be resolved. Not merely North West versus South West. Not merely one politician in Yaoundé versus another. Not merely a
Formal independence occurred in 1960. But independence is not completed by a date. It is completed when a people possess the institutions, economic capacity, political freedom, and strategic confidence to determine their own future. By Uchiba Nelson, Contributor The Independentist News As Amazon associate this site earns from qualifying purchases Its back to school, equip
THE COMPROMISED SHEPHERD: Why Archbishop Andrew Nkea Is Serving Yaoundé’s Political Narrative
Archbishop Andrew Nkea may still choose to use his office in the service of such a process. He could demand transparency, insist upon internationally facilitated negotiations, defend political prisoners, and confront state abuses with the same clarity expected when condemning abuses by non-state actors. Until he does so, Ambazonians are entitled to regard his mediation