We are not North or South, We are not Oroko or Nso, We are Ambazonians.
By Voice of the Ambazonian People
Fellow Ambazonians,
A dangerous lie is spreading—one designed not by the people, but by the enemies of our freedom. It claims that the people of the Northern and Southern Zones of Ambazonia hate each other, that we are divided by tribe, and that this so-called “Northwest–Southwest conflict” is real.
Let us be clear: this lie is part of Paul Biya’s grand strategy of control, scripted decades ago under the guidance of French neocolonialists and carried out today through their agents—some wearing CPDM suits, others wearing Ambazonian disguises.
But we know our history.
From the Mamfe Conference of 1953 to the creation of West Cameroon’s internal self-government in 1954, the people of Southern Cameroons—now Ambazonia—acted as one. Whether Kom or Bakweri, Banso or Oroko, our forebears built common institutions, fought common enemies, and dreamt of a common destiny.
If there was no tribal war when we walked out of Nigeria and rejected assimilation in 1961, why should we start fighting each other now?
Who gains when Ambazonians hate each other? Not the farmer in Ndu. Not the teacher in Kumba. Not the mother in Mamfe. Not the student in Wum.
The only beneficiary is the Biya regime, and behind it, France—which uses division, fear, and fake dialogue to keep Ambazonia under occupation. The latest tool in this psychological warfare is called “Communal Liberalism”—Biya’s version of Mein Kampf. It promises inclusion but delivers annihilation. It offers unity but sows assimilation. It preaches peace while preparing your permanent erasure.
Under the banner of so-called “communal unity,” they are erasing our legal system, rewriting our history, and redrawing our maps. They have removed Ambazonian names from textbooks. They have turned our journalists into mouthpieces. They have used traitors from the so-called “Eleventh Province” to silence the voice of resistance.
They plant false messengers. They elevate sons of refugees from the 1950s—like Dion Ngute, Felix Mbayu, and Eric Chinje—who speak English but pledge loyalty to Yaoundé. They infiltrate our struggle with tribal talk, hoping to divide what their guns could not conquer.
But today, it is no longer just about the Eleventh Province. A new generation of collaborators has emerged—senators, chiefs, ministers, and civil servants—scrambling to sit at the master’s table while the rest of Ambazonia bleeds.
These include:
Paul Atanga Nji – the regime’s ruthless enforcer,
Rose Mbah Acha – who parades in Yaoundé as our voice,
Paul Elung and Paul Ghogomu – architects of assimilation,
Members of Parliament who have never returned to their war-torn constituencies,
SDOs and D.Os who sign orders for massacres and displacement.
They have chosen the dictator’s crumbs over the dignity of their people.
We issue this solemn warning:
Any Ambazonian—elite or commoner—who chooses to identify with the phantom Eleventh Province, or who aligns with the regime to secure titles and salaries while our children sleep in forests, will be remembered not as leaders, but as betrayers.
No position is worth the future of an unborn Ambazonian generation.
No privilege is worth the blood of our people.
History is watching. So are we.
So let the message ring clear:
We are not North or South.
We are not Oroko or Nso.
We are not Anglophone or Francophone.
We are AMBAZONIANS.
And Ambazonia is one, indivisible, and destined to be free.
Let no false prophet or colonial proxy divide what history has already united.
This is not a time for doubt.
This is not a time for tribal games.
This is not a time to trade a flag for crumbs.
This is the time to stand strong—because the time is now and the moment is right.
Let us defend our unity, our future, and our dignity—as fiercely as we defend our land.
Voice of the Ambazonian People
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